CRB is a repository of all the creative things that float through my mind about the RPG Pathfinder. Two major features are random character generation and building characters based on the god they worship. Anything that seems like it adds to the creative aspects of the game will pop up from time to time, including location descriptions, adventure ideas and even short stories. CRB won't just be my own creativity, it will open the floor to anyone who has an idea sparked by what I present to you.

Showing posts with label Summoner. Show all posts
Showing posts with label Summoner. Show all posts

Friday, March 17, 2017

Character Exploration 68 - Jingar Redfurrow

The week’s random rolls brought us an ultra-charismatic but not all that bright half-elf of Kellid descent. With a decent dexterity and constitution this might scream some kind of dumb jock, but after taking a look at some of the Golarion lore I went a totally different direction. Remembering a tidbit from Dave Gross’ pathfinder novel in his Count Jeggare series called King of Chaos I really tried to anchor this character in the history of the world. This week I went with summoner as a class, specifically the archetype called the God Caller. Meet Jingar and his little god.

Jingar Redfurrow


Before the worldwound, before the abyss spilled out onto Golarion there was Sarkoris. It was a savage land then, too, but not in the twisted way it has become. Tribes of Kellids roamed the land as well as erected cities such as Dyinglight and Storasta. This was the legacy of Jingar’s father, a legacy whose only remains are the tiny town of Gundrun.

Jingar’s mother was a half-elf. How the blood of the fair ones got into her veins is unknown, she was not originally of the tribe although her human heritage was obviously Kellid. Both his mother and his father were crafters, keeping the traditional ways of the Sarkorian tribes alive in this new age. Many travelers seeking back ways into The Worldwound come through Gundrun for guides and some of those buy what amounts to pieces of lost art to most of the rest of Golarion.

But even in Gundrun his family was seen as less. Although his father tells tales about the once great chieftains of his clan – how they led great war parties to glory – that is but a distant memory. Jingar’s family lived on the outskirts of the ramshackle town and his father was labelled ‘narakor’ or traitor. The elder Redfurrow accepts this fate quietly, although when Jingar inquired from his mother she told him that the dishonor was not of his father’s doing, although it was his burden to bear.

Although Gundrun is not directly under any demonic influence, that doesn’t make it completely safe. In Jingar’s younger years raiders targeted the town riding off with livestock and other goods. They also took him. When one of the riders found the half-elf hiding behind a cart in town his eyes went wide and he dropped whatever he was carrying to scoop up the boy.

The cave in which the raiders lived were covered in paintings of deformed creatures. Tentacles, multiple eyes, odd appendages, and twisted bodies were all common themes of the wall paintings. The tribe of raiders would chant and scream through the night and each night they would present Jingar on a simple altar of black rock caked in blood. Each night he thought he was going to die, but all they ever did was continue to chant and scream.

For ten days and ten nights Jingar was prisoner to these tortured souls. Although he feared them, there was something familiar. On the eleventh day a man rode in on a great beast, like a giant wolf. He tore through many of the cultists and scattered the rest. He introduced himself as Jingar’s uncle who was there to take him back to his parents. The two rode in silence for hours, when Jingar asked his unknown relative about the wolf the man called it his ‘little god.’

When Jingar returned he found that not only had he been kidnapped but that his mother had been killed in the raid. After much discussion and raised voices it was decided the boy would go with his uncle, away from Gundrun. In the night they left and headed as far as they could go.

The trek was long, clear south across Avistan, down the Sellen River, and into Taldor. In the crumbling empire’s capital they rode a boat – the largest Jingar had ever seen – and sailed for Abasalom. From the city at the center of the world they took one more ship around across the inner sea and to the far off land of Katapesh.

During the trip his uncle taught Jingar the ways of the god caller. Although he never managed to summon his little god, the boy took to heart the historical connection of his people to the divine. What he also learned was that those in Gundrun were not the only Kellids left of Sarkoris. Some of the tribes turned on their own people and joined the demonic invasion. As their civilization was destroyed they killed their own for their new masters. These were the sins of his father’s father and the reason his family would always be dishonored.

Katapesh was not unlike his home in The Worldwound. Outside of the cities the land was harsh and unforgiving. Giving up the bitter cold for the sweltering heat took some getting used to but eventually he managed. Unlike his parents, his uncle had no settled job. He was what some might call an adventurer. And not every – as a matter of fact not most – of these adventurers were meant for children. Jingar spent a lot of time in small fringe towns while his uncle was off exploring some ruin.

Being alone gave the boy a lot of time to think. He loved his family, but now that he knew their history he longed for the days when his people were powerful. He longed for the history of strong leaders his father had told him about. In his longing both pride and denial of their horrific act grew.

In one small frontier town out in the Katapesh desert Jingar had an encounter with a group of traders. They called him a barbarian, uncivilized, and backward. They said that his people would never amount to anything. It was then that Jingar heard the call, he touched the divine and it heard his call, but what he called wasn’t the will of his people of old, it was the new divinity of his people as they are now.

Like the cave paintings of those who kidnapped him, Jingar’s little god was an aberrant ball of mouths and tentacles. The creature poured forth into the world and began to attack the traders. As his little god lay waste to those who would taunt him Jingar saw visions of The Worldwound. A voice called him to reclaim his cursed kingdom and take his mantle as chief.

Before his uncle could return Jingar ran off. He lost himself in the deserts of Katapesh with the voice of the Qlippoth Lord Yamasoth gibbering away in his mind. Unsure of where to go next he has twisted his love of his family with the need to rebuild their lost civilization in his own image as an homage to them. For now he is alone with his new master and his little god.

My interpretation of these bits of information isn’t the only way to build this character. What class did your half-elf choose? How did he come to worship Yamasoth? Who was the relative that he was so close to? Why did he mass murder a bunch of tradesmen?

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Friday, April 15, 2016

Character Exploration 33 - Chumana Nagaji Summoner

Nagaji, the serpentine servitor race of the Nagas of Tian Xia. This week I gave myself the added challenge of working outside of my own comfort zone. I always play male characters. I find it hard to play outside of my gender, and thus I occasionally write female characters to make sure I can make them as varied and three-dimensional as my male characters. This time I'm trying to push farther than that in attempting to write a transgender character.

First I want to talk about character options. With the extremely high CHA I really liked the idea of the Nagaji Alt racial trait Hypnotic Gaze. The stats really set themselves toward a CHA caster, and in this case I went with summoner. Rolling on the summoner background I got something that really fits where I was already heading with the character in the first place. See below.

[Stranger in Your Own Skin]: You have felt awkward and uncomfortable your entire life, as if you were born into a body that wasn't truly yours. Your quest to become what you've always felt you should be led you to your eidolon, in which you found what you see as your own idealized form. The link that you and your eidolon share allows you to escape some of the inherent limits of your form from time to time. You gain access to the Linked Surge magic trait.

Chumana

Born in one of the many small towns that dot the swamps of Nagajor, Orochi's parents were traders along one of the most prosperous trade routes in the province. For the most part, his life was simple and average. His parents were caring, he received schooling as befit the merchants of the town, and all was well. When he was six his parents gave birth to a younger sister who they doted upon as she grew up.

The Nagaji raise their young as a community or a clutch, and Orochi spent many hours learning at the feet of his aunt, his mother's sister. The older Nagaji was caring and when his parents began to spend more time meeting the needs of his younger sister she was always there for him. As he grew into his teen years the favorite aunt died, leaving young Orochi adrift. His parents still cared for him, but most of their attention was placed on his younger sister and he was left with a hole from his aunt's passing. This hole was eventually filled when one of the leaders of the major merchants guild took Orochi under his wing to teach him the ways of commerce.

The merchant king was a shrewd man, more concerned about what went into his pocket than what other people thought of him. His true motivation for bringing Orochi under his wing were twofold; To make sure the young Nagaji's families empire would stand with him and to use Orochi as a foil when dealing with other merchants who went against his desires.

Although this relationship gave Orochi a way to fill his time he still felt like he was adrift in the world. The loss of his aunt still weighed heavily on his mind. Seeing his sister receive such adoration from his parents that he did not made him feel like he was somehow less.

Eventually it was his relationship with the merchant king that would drive him to finding himself. A number of the other merchant families were working to relieve the stranglehold that the merchant king had on certain commodities. In an attempt to break this alliance the merchant king told Orochi that the other merchants were working against his family's interests. Even though he felt excluded from his family, they were still kin and thus he went to confront these merchants who were supposedly stealing money from his family's coffers.

The confrontation did not go as expected. Orochi, usually unsure of himself and his place in the world, met these merchants with a growing sense of anger. A piece of him that he was unaware he had snapped when these "traitors" who were working against his family denied their involvement. That piece of him was not just emotional but physical. If any at the meeting had survived they would have spoken of a transformation that took over Orochi's body.

Orochi's rage summoned forth a creature that found a connection to the young Nagaji. The serpentine being fused with him, impelling him to not hold back his emotions and do what he thought was necessary. It wasn't just a release of emotion that made Orochi feel whole. It was the transformation as his body took the form of the serpentine creature.

Many things changed after the massacre, Orochi ran and hid for days; staying connected in the form the creature gave him. He felt no remorse for the deaths he caused, as that too felt natural to him. He spent the days talking to the being that inhabited his body, learning her name was Coaxoch. She was a creature from the maelstrom, a creature of pure change and the piece that made Orochi whole. When Orochi finally came out of hiding Coaxoch separated herself from him and he knew something was missing.

With the meeting being a secret, nobody except the merchant king realized Orochi was responsible for the deaths of all of these people. The manner of their demise seemed more like an animal attack than that of a person.

Without Coaxoch bound to his body Orochi began to feel empty. Over the course of months he began to seek this wholeness without Coaxoch being present. He changed his style of dress to more match the feminine aspects of the serpentine creature and eventually decided this was a more apt representation of who she really was.

When she finally felt that her everyday life more matched how she felt when combined with Coaxoch she confronted the merchant king. With more confidence, understanding her place in the world, his threats of exposing her as the murderer meant little. When he called her Orochi, she corrected him by saying because of the situation he put her in that was no longer who she was, and from now on she would be called Chumana.

The merchant king went to strike her but her change also brought on new abilities and when she caught his eye he was trapped within their hypnotic gaze. For the first time since the massacre she called upon Coaxoch and became the full being she was meant to be. The merchant king did not survive the encounter.

Now more sure of herself Chumana has left her small town, which she has outgrown in the fullness of her being. She seeks to make her own way as Chumana, leaving behind all old familial connections. With her new strength, bolstered by her connection to this being of change, Chumana knows that she can do whatever it takes to succeed in the world.

This is what I made, what did you make?

Writing about something that is so far from my experience is difficult for two reasons. The first is simply not having a full understanding of the reality of people different than you. The other is fear of writing a character that is a stereo type or that demonizes the other group of people. Luckily I have friends who have gone through these experiences that can help me understand these characters that I'm trying to write. There was a minor concern that the character was evil but with the understanding that random rolls are random rolls and I did not write her specifically as the villain, I think I did a decent job.

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